Gramscis Theoretical Work

Gramsci is a theorist who worked closely using Marx’s paradigm. He has broadly expanded many features of that theoretical structure to make it more pertinent to the current social relations. His theoretical contribution deals with developing problems and theories that already exist.Advertising We will write a custom essay sample on Gramsci’s Theoretical Work specifically for you for only $16.05 $11/page Learn More He was not just a general theorist, but he was knowledgeable politically and was a socialist activist. Development of his theoretical writing was due to the fact that he liked his own society and he was very determined to serve it and also intended to enlighten people on political practice. He was not a Marxist in any way but decided to develop the structure of Marx’s work theoretically by adding new ideas. So, his theoretical work was based on the framework of Marx’s structure. He decided to supplement the concepts that were used by Marx with new ideas because he felt that Marx did not develop his ideas from the concrete level of history, rather, his ideas were developed at a very high level, for instance the idea of capital. In addition to that, the historical conditions of Gramsci’s writings differed from those that Marx had written, ‘’Gramsci had an acute sense of the historical conditions of theoretical production† (Hall 415). Hall continues to say that, â€Å"Gramsci felt the need of new conceptualizations at precisely the levels at which Marx’s theoretical work was itself at its most sketchy and incomplete: that is, the levels of the analysis of specific historical conjunctures, or of the political and ideological aspects—the much neglected dimensions of the analysis of social formations in classical Marxism† (Hall 415). Basically, his work was based on political and philosophical features of social developments. He contributed much on the i ssues of various political governments, cultural issues and the role of civil society. Gramsci opposed ‘economism’ that was presented by Marx. Theoretically, he felt that Marx’s idea of economism reduced everything else including the social development to the economic level. Gramsci developed a theoretical argument that analyzed a specific historical conjuncture. He replaced the reductionist approach because it would deter political and ideological formations from their economic goals. He says that, â€Å"immediate economic crises of themselves produce fundamental historical events† (Hall 419). This means that, for one to show that economic crisis has actually happened there has to be a relationship between the structure and the superstructure.Advertising Looking for essay on philosophy? Let's see if we can help you! Get your first paper with 15% OFF Learn More That is, the crisis develops through the varying associations in the balancing of social forces to calamities in the state and community that grows into ethical- political efforts forming political philosophies, stimulating the understanding of the people. According to Gramsci, hegemony and ‘relations of social forces’ were obstacles against economic reductionism in some of the Marxism’s work (Hall 419) Gramsci argued that one has to comprehend the formation and the objective associations within the society or the extent of development by the productive forces. In his analysis, he also distinguished the historical movements that were meant to be long lasting in the society from those that were temporary or accidental. He says that crisis can be very long lasting because it is marked by many things such as arguments and constant movement. It is very hard to predict the length and complexity of a crisis. Periodization is another main feature in his analysis because it is similar to historical specificity. â€Å"It is precisely the study of thes e â€Å"intervals† of varying frequency which enables one to reconstruct the relations, on the one hand, between structure and superstructure, and on the other between the development of organic movement and conjunctural movement in the structure.† (Hall 422). He says that ‘relations of force’ are the greatest contributors of political as well as social efforts and development. ‘Relations of force’ can be distinguished because classes are also faced with conflicting interests especially when sharing familiar forms of existence. So, classes must be unified in a constructive manner for particular practices in economy, politics and ideology. Hegemony is very specific and does not last for long in the society, so for it to be achieved, the society must set a new historical program that is controlled by the leadership of particular development of social forces. Secondly, hegemony is multi-dimensional because for it to be successful many aspects must be incorporated. In addition to that, what leads during hegemony should not be called a ruling class but it should be referred to as a historic bloc. This implies that the main social or political force that makes decisions during a certain crisis should constitute people from different social groups. Moreover unity should be based on alliances in every system. This is because; in many societies women have been neglected since men think that are a weaker sex.Advertising We will write a custom essay sample on Gramsci’s Theoretical Work specifically for you for only $16.05 $11/page Learn More But according to Garland- Thomson, â€Å"without the female body to distinguish the body of the male, and without the pathological to give form to the normal, the taxonomies of bodily value that underlie political, social and economic arrangements would collapse† (Garland- Thomson 290). He also opposes the idea of relating women with disability as some of the communities did. States should not just be for administrative purposes but they should be educative and formative to their citizens. Gramsci implies that every state should be ethical because it is a very crucial element and its main aim should be to raise its citizens to a specific cultural and moral level which relates to the requirements of industrious forces. Furthermore, political inequalities and all kinds of oppressions should not be based on sexuality. This is because in some of the historical periods, sexuality has been highly politicized. (Garland-Thomson 282) Ideologically, Gramsci says that every individual is an intellectual as long as he or she is able to think. In addition, cultural beliefs should not be grounds of struggle because they are usually material forces. Therefore, a wide cultural and philosophical struggle is required to produce or generate ethnic as well as intellectual unity. Ideas do not move and neither do ideologies grow without direction. On historical specificity, Gramsci emphasizes on the characteristics of racism. The characteristics can be changed by historical specificity so that they are active. He implies that racism does not occur in all sectors of social development and their effects are penetrative but unequal; the unevenness of effects can aid in deepening inconsistent sub divisional antagonisms. Gramsci’s analysis supports the idea of combining different methods of formation within the same social development because it results to specificity in the region as well as various methods of combining sectors in the social system of capital. This implies that different particular forms should be combined consistently to discourage racism. â€Å"Ethnic and racial difference can be constructed as a set of economic, political or ideological antagonisms, within a class which is subject to roughly similar forms of exploitation with respect to ownership of and expropriation from the means of production† (H all 438). He was trying to distinguish between the definitions that were made by Marx on class. Marx defined class as a stratification found in the community due to financial differences but Gramsci brings out the actual and real historic dynamic that exist between various parts and subdivisions within classes.Advertising Looking for essay on philosophy? Let's see if we can help you! Get your first paper with 15% OFF Learn More In his study of politics, in places where racism is rampant, he says that positive results can be obtained if his concepts are applied. The theoretical concepts include hegemony, historical bloc, change, inactive revolution and many others. This is because racism and discrimination has heightened in very many societies that almost lead to desperation. For instance, in his book, Bederman wrote about a society that could not allow black and white men to do prize fighting competitions together. One white man said â€Å"when there are no white men left to fight, I will quit the business†¦Ã¢â‚¬ ¦..I am not determined to take a chance of losing my championship to a Negro† (Bederman 2). The white men always believed that they were better than the black men. A state can transform its racial and ethnic practices if it has an educative and ideological role to its citizens. Besides, hegemonic methods must be incorporated in all sectors of the society â€Å"Schooling, cultural orga nizations, family and sexual life, the patterns and modes of civil association, churches and religions, communal or organizational forms, ethnically specific institutions, and many other such sites play an absolutely vital role in giving, sustaining and reproducing different societies in a racially structured form† (Hall 439). This implies that there is no sector in the society that needs to be relegated. Gramsci used the term national popular to refer to his many questions that he put together. He knew that they were very essential since they contributed to popular hegemony. They were the main devices of political as well as ideological efforts and practices. Gender philosophies were shaped by the domineering structures of race. This led to the invention of homosexuality especially in the United States because it occurred the same time when questions on race were being re-devised. Racism was clearly seen in the United States of America because even the Supreme Court could ins ist that the black and white races were different. Sexuality and racism are interrelated and can be very productive (Somerville 38). Somerville continues to say that† ideologies of race, of course, shaped and reflected both popular and scientific understandings of gender† (Somerville 42). This means that races were not different from the sexual differences that exist between the blacks. Americans related manhood with race; â€Å"Americans were obsessed with the connection between manhood and racial dominance. This obsession was expressed in a profusion of issues such as the concern about the white’s man imperialistic burden oversees† (Bederman 4). Gramsci assists people in understanding racism concept because it is never dealt with seriously and also a more related kind of oppression and discrimination; gender inequality. Women should never be relegated because of their sex and the same case applies to the black people who should not be neglected by the whi tes due to their color. Works Cited Bederman, Gail. Manliness Civilization: A Cultural History of Gender and Race in the United States 1880-1917. Chicago: University of Chicago Press, 1995. Print. Garland-Thomson, Rosemarie. Feminist Theory, the Body and the Disabled Figure. The Disability Studies Reader, (1997): 279-292. Hall, Stuart. Gramsci’s relevance to the study of race and ethnicity. In Stuart Hall: critical dialogues in cultural studies. NY/London: Routledge, 1996. Print. Somerville, Siobhan. Scientific Racism and the invention of the homosexual body. North Carolina: Duke University Press, 2000. Print. This essay on Gramsci’s Theoretical Work was written and submitted by user Lilith Valentine to help you with your own studies. You are free to use it for research and reference purposes in order to write your own paper; however, you must cite it accordingly. You can donate your paper here.

How to Say Good Morning in French Correctly

How to Say Good Morning in French Correctly SAT / ACT Prep Online Guides and Tips Who hasn’t dreamed of having breakfast in an adorable French cafe, dipping a croissant into a delicious coffee, and chatting with a new friend over pastries? Only- quelle horreur!- when you go to greet your friend, you suddenly can’t remember how to say â€Å"good morning† in French. In this article, we’ll cover not only how to say â€Å"good morning† in French, but how to address the greeting to different people, and even how to say goodbye. It's that easy! How Do You Say Good Morning in French? If you know anything in French or you’ve ever watched Beauty and the Beast, you probably know how to say hello: â€Å"Bonjour!† Well, good news- †Bonjour† is also the standard French way to say â€Å"good morning† In French, bonjour is pronounced bon-zhoor. The French ‘j’ sound, as it’s heard in bonjour, is a bit like sh in English crossed with the dg sound in â€Å"judge.† It’s not the expected â€Å"j† sound we have in English, so be sure you really listen to how it’s said before you accidentally greet somebody by saying, â€Å"Bone Jurr.† Literally translated, â€Å"bonjour† means â€Å"good day.† â€Å"Bon† is the French word for â€Å"good,† and â€Å"jour† is the French word for day. Generally, French people use bonjour as a greeting up until about six PM, at which point they switch to another greeting, covered below. However, though we might say â€Å"good day† to greet or say goodbye to people, it’s purely a greeting in French. We’ll cover the goodbye version below! There is another method of saying good morning in french: â€Å"bon matin,† pronounced bon mah-teen. However, though this is a literal translation of â€Å"good morning,† it is not typically used in France. It’s an Anglicization, or Anglicisme, that works as a literal translation but that isn’t commonly heard. However, bon matin may be heard more frequently in Quà ©bà ©cois French, the variety of French spoken in Canada. Generally speaking, bonjour is the standard method of saying â€Å"good morning.† But depending on where in the world you are, you may also be able to say bon matin! Interestingly, you generally want to say bonjour to someone once per day. The next time you see them, you should use a more informal greeting! Ahh, bonjour, mon ami. Personalizing â€Å"Bonjour† But maybe you have a specific person you want to say â€Å"good morning† to, or you want to get a little fancier. Bonjour is a simple greeting that can be adapted to a lot of different situations! If you want to be polite and you’re speaking to someone whose name you don’t know, you can greet them with â€Å"bonjour† and a title. French is a language with gendered nouns, so there are different forms of address for people depending on their gender: Madame is used to refer to married women, just as â€Å"Mrs.† would be used in English. It’s pronounced mah-dahm. Mademoiselle is used to refer to unmarried women, just like â€Å"Ms.† in English. It’s pronounced mah-dehm-wah-zell. Monsieur is used for men, just like â€Å"Mr.† in English, and is pronounced something like meuh-syeuh, with both syllables rhyming with â€Å"the.† These vowel sounds can be quite tricky for non-native French speakers to master, so spend some time listening to native French speakers saying it and imitate them. All of those words can be added to the word bonjour for a proper â€Å"good morning† greeting in French- †Bonjour Madame/Mademoiselle/Monsieur.† If you’re greeting a small group of people, you can greet them all by name: â€Å"Bonjour Isabelle! Bonjour Delphine! Bonjour Étienne!† But if you want to greet an audience, you probably can’t greet them all by name. In that case, you’d add the phrase tous to bonjour, changing it from an individual â€Å"hello† to â€Å"hello everyone!† Literally translated, tous means â€Å"to all.† It’s pronounced ah toos. But you can get even fancier, if you so desire. Because bonjour is such a flexible greeting, you can add all kinds of additions to it to make it more specific, such as: Phrase Meaning Pronunciation Mon amour My love Mohn ah-moor Ma chà ©rie My sweetheart/darling (to a woman) Mah shey-ree Mon chà ©r My sweetheart/darling (to a man) Mohn sher Ma belle My beautiful (to a woman) Mah bell Mon beau My handsome (to a man) Mohn boh Bonsoir, Paris How to Say Goodbye and Good Night in French Parting is such sweet sorrow- in French, you need a goodbye to match. â€Å"Au revoir,† pronounced oh rev-wahr, is the typical French goodbye. Literally translated, it means something close to, â€Å"Until I see you again.† You can say this any time of day in any kind of situation, formal or informal. Saying goodbye in the evening gets a little trickier. The literal French version of good evening, â€Å"bonsoir† is used as a greeting after about six PM. You don’t generally use bonsoir as somebody is leaving unless the situation is formal- instead, you’re more likely to say â€Å"bonne soirà ©e,† bohn swah-ray, which is the same phrase with feminine endings, when you’re wishing somebody a good evening as they or you are leaving. You also wouldn’t say â€Å"bonne nuit,† literally translating as â€Å"good night† and pronounced bohn nweet, unless the person is literally going to bed. In general, â€Å"au revoir† is a good all-purpose goodbye unless you’re looking for something more specific. In that case, one of these other goodbyes may suffice- just be certain you match the correct one to the situation, especially because regional differences may make one or the other more acceptable. Watch and listen to what other people do and follow their lead! What’s Next? Want to become a polyglot who excels in morning greetings? Check out this article on how to say good morning in Japanese! Considering making French your major in college? Read up on all the reasons a foreign language major is a great idea (and the reasons it may not be)! If you're still early in your language-learning career, check out this discussion of which foreign language you should take in high school! Have friends who also need help with test prep? Share this article! Tweet Melissa Brinks About the Author Melissa Brinks graduated from the University of Washington in 2014 with a Bachelor's in English with a creative writing emphasis. 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